4 This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.
5 Now no shrub had
yet appeared on the earth and no plant had yet sprung up, for the Lord God had not
sent rain on the earth and there was no one to work the ground, 6 but
streams came up from the earth and watered the whole surface of the ground. 7
Then the Lord God formed a man from the dust of the ground and breathed
into his nostrils the breath of life, and the man became a living being.
8 Now the Lord God
had planted a garden in the east, in
10 A river watering
the garden flowed from
15 The Lord God took
the man and put him in the Garden of Eden to work it and take care of it. 16
And the Lord God commanded the man, ‘You are free to eat from any tree
in the garden; 17 but you must not eat from the tree of the knowledge
of good and evil, for when you eat from it you will certainly die.’
Breath of Life.
Sometimes
people say that there are two creations stories in Genesis – one in chapter 1
and another in chapter 2. To an extent, that is correct. The style of the
narrative and the details are quite different in the two stories. However,
there is no contradiction between the two. In chapter 1 we read the day-by-day
account of how God created the world and everything in it, and the sun, moon
and stars, in six days. But as we have already noted, mankind was the pinnacle
of the creation. And what happens in chapter 2 is that a spotlight shines on
Day 6 of creation. The narrative zooms in on the creation of mankind and the
land animals; it describes the human need for companionship, and it fills in
that vital part of God’s creation.
Chapter 1 is
about ‘God the Creator’, making the entire universe out of nothing. Chapter 2
is about ‘the Lord God’ (a more personal name) the craftsman, making man out of
the dust, in a garden, and woman out of the man. In verse 7 it says that God “breathed
into his nostrils the breath of life, and the man became a living being.” The
breath of God is the breath of life. It is only through the breath of God that
we can become living beings. When a person is alive they breathe and their
heart beats. When those things stop, a person dies. But it is only the ‘breath
of God’ leaving a person that can truly make them die. God breathed his spirit
into Adam, and he breathes his spirit into each one of us.
In Ezekiel 37
the prophet has a vision of dry bones, and when he prophesies to the bones
flesh comes upon them. But it is only when the breath of life enters them that
they come to life. In John 20, after the resurrection, Jesus ‘breathed on the
disciples’ as a picture of the Holy Spirit who was to come upon them. There are
many places in the Bible where we find this imagery – the breath of God brings
life, and it can be a symbol of the Holy Spirit.
People
sometimes think that man’s ‘work’ began after the fall. But that is not the
case – we see here in verse 15 that ‘The Lord God took the man and put him in the
Garden of Eden to work it and take care of it.’ Work was part of God’s perfect
creation. God rested from his work of creation on the seventh day.
Similarly, we (in God’s image) are created to work. After the fall the work
became a lot harder, but right from the beginning it was Adam’s job to work the
soil in the Garden of Eden. God is the creator, but when man came along he took
on a part of the creative role with God, and the same remains true today.
Prayer
Lord, I thank
you for the breath of life that you give to me and to all people. May I also be
filled with the Holy Spirit as I live for you, worship and serve you. May my
work be a joy, as I serve in your image, and may I take my place in sharing
your creativity. Amen.
No comments:
Post a Comment